Rave If You Think Money Spent on Bombs and Bullets Should Be Spent On Food, Shelter, and Education For The Poor.
Che Guevara - Hero
2012/07/11 12:42:56
Rave If You Think Money Spent on Bombs and Bullets Should Be Spent On Food, Shelter, and Education For The Poor.
Top Opinion
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C-ZAR™, Emperor of the PHÆT 2012/07/11 13:29:05All Of The Above+22There's a line from an old 2Pac song: "We have Money for War, but can't feed the Poor"--damn right I think so, doesn't mean our war-mongering Government will do it, because HELPING folks would be socialism, lol






















Deut. 15:7. If there is a poor man among you, one of your brothers, in any of the towns of the land which the LORD your God is giving you, you shall not harden your heart, nor close your hand to your poor brother; but you shall freely open your hand to him, and generously lend him sufficient for his need in whatever he lacks.
Deut. 26:12. When you have finished paying the complete tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and the widow, that they may eat in your towns, and be satisfied.
Lev. 19:19ff. Now when you reap the harvest of your land, you shall not reap to the very corners of your field, neither shall you gather the gleanings of your harvest. Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the LORD your God.
Prov. 31:8ff. [Commandment to kings.] Open your mouth for the dumb, for the rights of all the unfortunate. Open your mouth, judge righteously, and defend the rights of the afflicted and needy.
Is. 58:66ff. Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and break ev...
Deut. 15:7. If there is a poor man among you, one of your brothers, in any of the towns of the land which the LORD your God is giving you, you shall not harden your heart, nor close your hand to your poor brother; but you shall freely open your hand to him, and generously lend him sufficient for his need in whatever he lacks.
Deut. 26:12. When you have finished paying the complete tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and the widow, that they may eat in your towns, and be satisfied.
Lev. 19:19ff. Now when you reap the harvest of your land, you shall not reap to the very corners of your field, neither shall you gather the gleanings of your harvest. Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the LORD your God.
Prov. 31:8ff. [Commandment to kings.] Open your mouth for the dumb, for the rights of all the unfortunate. Open your mouth, judge righteously, and defend the rights of the afflicted and needy.
Is. 58:66ff. Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and break every yoke? Is it not to divide your bread with the hungry, and bring the homeless poor into the house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
Jer. 22:3. Do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. Also do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place.
Luke 12:33. "Sell your possessions and give to charity; make yourselves purses which do not wear out, an unfailing treasure in heaven, where no thief comes near, nor moth destroys."
Luke 3:11. And [John the Baptist] would answer and say to them, "Let the man with two tunics share with him who has none, and let him who has food do likewise."
Mt. 5:42. Give to him who asks of you, and do not turn away from him who wants to borrow from you.
Prov. 22:9 He who is generous will be blessed, for he gives some of his food to the poor.
Jer. 22:16 "Did not your father eat and drink, and do justice and righteousness? Then it was well with him. He pled the cause of the afflicted and needy; then it was well. Is that not what it means to know Me?" declares the LORD.
Deut. 15:10. You shall give generously to [your poor brother], and your heart shall not be grieved when you give to him, because for this thing the LORD your God will bless you in all your work and in all your undertakings.
Prov. 19:17. He who is gracious to a poor man lends to the LORD, and He will repay him for his good deed.
Jer. 7:5-7. "For, if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, if you do not oppress the alien, the orphan, and the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, then I will let you dwell in this place, in the land that I gave to your fathers forever and ever."
Is. 58:10. "And if you give yourself to the hungry, and satisfy the desire of the afflicted, then your light will rise in darkness, and your gloom will become like midday. And the LORD will continually guide you, and satisfy your desire in scor...
Prov. 22:9 He who is generous will be blessed, for he gives some of his food to the poor.
Jer. 22:16 "Did not your father eat and drink, and do justice and righteousness? Then it was well with him. He pled the cause of the afflicted and needy; then it was well. Is that not what it means to know Me?" declares the LORD.
Deut. 15:10. You shall give generously to [your poor brother], and your heart shall not be grieved when you give to him, because for this thing the LORD your God will bless you in all your work and in all your undertakings.
Prov. 19:17. He who is gracious to a poor man lends to the LORD, and He will repay him for his good deed.
Jer. 7:5-7. "For, if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, if you do not oppress the alien, the orphan, and the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, then I will let you dwell in this place, in the land that I gave to your fathers forever and ever."
Is. 58:10. "And if you give yourself to the hungry, and satisfy the desire of the afflicted, then your light will rise in darkness, and your gloom will become like midday. And the LORD will continually guide you, and satisfy your desire in scorched places, and give strength to your bones; and you will be like a watered garden, and like a spring of water whose waters do not fail."
Luke 14:12-14. "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return, and repayment come to you. But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous."
Luke 12:44. "Sell your possessions and give alms; make yourselves purses which do not wear out, an unfailing treasure in heaven, where no thief comes near, nor moth destroys. For where your treasure is, there will your heart be also."
Mt. 19:20ff. The young man said to Him, "All these commands I have kept; what am I still lacking?" Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you shall have treasure in heaven; and come, follow Me."
Deut. 15:7. If there is a poor man among you, one of your brothers, in any of the towns of the land which the LORD your God is giving you, you shall not harden your heart, nor close your hand to your poor brother; but you shall freely open your hand to him, and generously lend him sufficient for his need in whatever he lacks.
Deut. 26:12. When you have finished paying the complete tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and the widow, that they may eat in your towns, and be satisfied.
Lev. 19:19ff. Now when you reap the harvest of your land, you shall not reap to the very corners of your field, neither shall you gather the gleanings of your harvest. Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the LORD your God.
Prov. 31:8ff. [Commandment to kings.] Open your mouth for the dumb, for the rights of all the unfortunate. Open your mouth, judge righteously, and defend the rights of the afflicted and needy.
Is. 58:66ff. Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands...
Deut. 15:7. If there is a poor man among you, one of your brothers, in any of the towns of the land which the LORD your God is giving you, you shall not harden your heart, nor close your hand to your poor brother; but you shall freely open your hand to him, and generously lend him sufficient for his need in whatever he lacks.
Deut. 26:12. When you have finished paying the complete tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and the widow, that they may eat in your towns, and be satisfied.
Lev. 19:19ff. Now when you reap the harvest of your land, you shall not reap to the very corners of your field, neither shall you gather the gleanings of your harvest. Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the LORD your God.
Prov. 31:8ff. [Commandment to kings.] Open your mouth for the dumb, for the rights of all the unfortunate. Open your mouth, judge righteously, and defend the rights of the afflicted and needy.
Is. 58:66ff. Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and break every yoke? Is it not to divide your bread with the hungry, and bring the homeless poor into the house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
Jer. 22:3. Do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. Also do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place.
Luke 12:33. "Sell your possessions and give to charity; make yourselves purses which do not wear out, an unfailing treasure in heaven, where no thief comes near, nor moth destroys."
Luke 3:11. And [John the Baptist] would answer and say to them, "Let the man with two tunics share with him who has none, and let him who has food do likewise."
Mt. 5:42. Give to him who asks of you, and do not turn away from him who wants to borrow from you.
Jesus NEVER said if your neighbor is hungry tell him to apply for food stamps he said to feed him. That is a personal thing not a gov thing.
That if any would not work, neither should he eat - That is, at the public expense. They should not be supported by the church. This was a maxim among the Jews (see Wetstein, in loc.), and the same sentiment may be found in Homer, Demosthenes, and Pythagoras; see Grotius, in loc. The maxim is founded in obvious justice, and is in accordance with the great law under which our Creator has placed us; Genesis 3:19. That law, in the circumstances, was benevolent, and it should be our aim to carry it out in reference to ourselves and to others. The law here laid down by the apostle extends to all who are able to work for a living, and who will not do it, and binds us not to contribute to their support if they will not labor for it. It should be regarded as extending:
(1) to the members of a church - who, though poor, should not be supported by their brethren, unless they are willing to work in any way they can for their own maintenance.
(2) to those who beg from door to door, who sho...
That if any would not work, neither should he eat - That is, at the public expense. They should not be supported by the church. This was a maxim among the Jews (see Wetstein, in loc.), and the same sentiment may be found in Homer, Demosthenes, and Pythagoras; see Grotius, in loc. The maxim is founded in obvious justice, and is in accordance with the great law under which our Creator has placed us; Genesis 3:19. That law, in the circumstances, was benevolent, and it should be our aim to carry it out in reference to ourselves and to others. The law here laid down by the apostle extends to all who are able to work for a living, and who will not do it, and binds us not to contribute to their support if they will not labor for it. It should be regarded as extending:
(1) to the members of a church - who, though poor, should not be supported by their brethren, unless they are willing to work in any way they can for their own maintenance.
(2) to those who beg from door to door, who should never be assisted unless they are willing to do all they can do for their own support. No one can be justified in assisting a lazy man. In no possible circumstances are we to contribute to foster indolence. A man might as properly help to maintain open vice.
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~ Charles Sumner
"Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children... This is not a way of life at all, in any true sense."
~ Dwight D. Eisenhower
"What a cruel thing is war: to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world."
~ Robert E. Lee
AND, no, I don't plan to respond to anyone who gets their panties in a wad about what I've said. Stupid answers are appropriate for this kind of "poll".
If you are supposing that all greedy and selfish people are rich and the poor are generous and selfless, then you have a different problem. The greedy/selfish create the wealth and the poor don't. If you kill off the greedy/selfish then you have no one to support the poor, who appear to also be lazy since they don't work to gather any wealth.